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“Integrity” and “Responsible Heart”: Two Ways to Know Your Friend
Author: Duan Chongyang
Source: Author Author Authorized Confucian Network Published
� The moral consciousness manifested in Zhu Xi’s “integrity” skill is a kind of moral consciousness of “reflection-standard”, that is, a person’s judgment of his own thoughts is based on the “appropriate principles” he already possesses, and then the “standard” own thoughts make it in line with goodness. Yang Ming transformed the moral consciousness of the anti-reflection network VIP thinking-based principles into the accompanying moral consciousness, that is, the direct understanding of the ethical value in his own intention, and thus proposed the “integrity” skill of long-term cultivation. In a step further, if you can act sufficiently based on the sense of value at the origin, without the conflict between actual consciousness and value, and the transition of the focus of peace and the emergence of good intentions, the intellectual kung fu no longer exists. This kind of action from the origin of moral consciousness is clearly called “righteous mind”. “Integrity” and “righteousness” have become two ways of learning to be close to one’s heart, and thus the transformation of the science practice from Zhu Xi to the post-Ming Dynasty.
Keywords: Accompanies your confidant; be honest; be upright; moral consciousness
Author introduction: Duan Chongyang, Ph.D., Department of Philosophy, Huadong Master Fan
Some scholars pointed out that the important direction of learning in the late Ming Dynasty is to seek a kind of “final kung fu” or “first meaning kung fu” [①]. Professor Peng Guoxiang also said, “From Zhu Zi to Yangming and then to Longxi, the Kung Fu Discussion presents a process that continues to deepen from the inside to the inside, from the most internal object to return to the inner confidant’s heart. In fact, after YangmingFind the final decision mechanism in kung fu discussion, and learners of different wise Preparation price ptt represents a trend of cooperation”[②]. When we see that Yangming later studies emphasize a “final decision mechanism”, we should also notice that this “cooperational trend” means that there are corresponding teachings in Yangming. Moreover, in the process of stating “integrity”, Yang Ming made his own criticism of Zhu Zi’s integrity, and there was also a change in kung fu. Therefore, the continuous deepening process of kung fu from Zhu Zi to Yang Ming and then to Longxi can be confirmed in Yang Ming. The former is the transformation of “integrity” kung fu, and the latter is the introduction of “correcting the mind”. The theory of kung fu begins with href=”https://twbabydating99.com/”>Baobao.comFirst expresses a kind of moral consciousness. The process of deepening means the proposal of different moral consciousness, namely, reflective-standard moral consciousness, accompanying moral consciousness and original moral consciousness. For Zhu Zi, Yang Ming and Longxi, the continuous deepening of the kung fu theory from the inside to the inside is to rely on these three different moral consciousness, and to expand its opinions on “integrity” and “righteous heart”.
1, Zhu Zi said “honestly”: Reflection-standard moral consciousness
In all meanings, moral consciousness refers to a certain moral norm or a certain kind of “responsible” Identify, and the judgment of whether a certain behavior can be suitable for this kind of “responsible”. Any judgment that is followed or otherwise outside of a certain behavior, that is, when a certain behavior occurs, Zhu Xi’s “integrity” is based on this judgment.
“Big Xue” then said, “After knowing the object, then knowing the meaning, then being honest, then being honest, then being righteous.” Zhu Zi’s chapter said, “After knowing the knowledge, then being true, then being true, then being correct, then being correct, “After knowing the object, then being correct, then “As soon as the object is right, then knowing what to stop, and following the meaning, all of them will get the order of what to stop” [③]. First, “knowing the truth” means grasping various moral standards, which is the condition of “integrity” and “integrity” is the condition of “correcting the mind”. Secondly, “integrity” and “correcting the mind” are both kung fu skills of “get what to stop”, while “studying the things to know” is ” The skill of knowing where to stop. The so-called “stop” is the “good” as a moral standard. The “Big Learning” says that “Three Leaders” means “the way to learn is to understand the virtue, to be fair and approachable, to stop at the highest good.” Zhu Zi explained that “stop at the highest good” as “those who stop must have the meaning of being right but not to be ruthless; the most good is the ultimate truth of the matter and reason” [④]. “Knowing to stop” and “get to stop” means to know the “nature of reason” and act according to “nature of reason”. The difference between “knowing” and “get to get to stop” is the difference between “knowing” and “action”. Zhu Zi established a discussion with “knowing first and then” and knew a moral standard.Later, based on this moral standard, Zhu Zi is divided into two stages. In the latter stage, “integrity” is the focus of effort.
Zhu Zi said in “Big Chapters and Sentences” that “what you say is sincere about your own meaning should not deceive yourself, like being evil and smelly, like being lustful. This is what you say is self-righteous, so people must be careful of their own will.” He said:
The one who is sincere about your own meaning is the first of self-cultivation. Never, stop the rebellion. Those who deceive themselves know that they are good and bad in the past, but what the mind has developed is not true. Say, it is fast and it is full. A place where others know nothing but oneself know nothing. Those who want to learn by themselves know that doing good will be evil in the past, so they should use their strength to stop themselves from deceiving themselves. Make them evil and evil like evil and evil, and be kind and lustful. They all want to go, and they must get it if they seek it. They should be as happy as themselves, and they will not be the only one who is willing to sacrifice themselves and be a man for others. However, in reality and in reality, there are those who know nothing about others but who know it alone, so they must talk about it to review it. [⑤]
Intellect is the beginning of “self-study” 彩彩, “self-study is to save the merit of curing and curing.” After “studying things and learning”, my skills have reached the second level, and it has also been short of the most important level. “The study of things is the beginning of knowledge, and the integrity is the beginning of action.” Zhu Zi discussed the knowledge and action, and knew that he should act first and then act more gently, so he expressed the main nature of “integrity” as “the beginning of action”. Of course, the “action” here is still related to the “action” in consciousness, rather than the “action” of internal activities. “Integrity” means to eliminate evil intentions in the consciousness activities, thereby ensuring that all consciousness activities are in accordance with the “status of course”. As long as each intention is a good intention, the remaining “self-study” activities can be completed in one go, so Zhu Xi said, “Integrity is the most important part of the middle and tight skill, and the above section is lighter and more.” The content of “integrity” kung fu lies in “not deceiving oneself”. “Those who deceive themselves know that they are good and evil in the past, but what the mind has developed is unreal.” [⑥] Here, the condition of “self-deception” lies in “knowing that they are good and evil in the past”, that is, “knowing” a job, of course, this is based on the foundation of “studying things to achieve knowledge”. When people realize the work they should do (the body is now an conscious activity) but do not act, “self-deception” occurs.
If you want to prohibit this evil occurrence, the first thing is to do is to transform the consciousness activities. When people realize that “this job should be like this”, there is also a “unwilling to do this” consciousness activity, and there is also a “shoulder̶
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